Showing posts with label connaisance. Show all posts
Showing posts with label connaisance. Show all posts

Monday, December 12, 2011

The Alphabet

An early short film from David Lynch's UCLA period.

Sunday, October 10, 2010

"Old men write books about cataclysms," therefore heroism and mortality

Philip Roth discusses his new Nemesis and what he intuits is the decline of the novel in the wake of the lit-digerati. This is undoubtedly an old codger's take on "those darn things," though few would deny that questions of concentration (both the attentive and process of pure cognitive consumption sort) linger in most everybody's mind at the merest mention of e-texts and alternative reading (or should it go by another name) practice. Is the tradition of holistic mental engrossment via alphabetic print justified? What are the benefits/disadvantages of our tuning-out capacities? Isn't reading an archaic and wasteful distraction? Is a return to primarily oral/aural/visual transmission desirable? Hasn't television and new media already supplanted that musty literary medium? Is there a use for history/values-based cultural conditioning? The ultra-capitalist answer is simple. My own, however, is not. But, half-ironically, I don't have time to divulge that now. This blogging business leaves too many openings for hyperlink-sensitive absorption and confusion/obfuscation of sources and their legitimacy. And anyway, that grad. school personal statement isn't going to finish writing itself.

Rather than an acute sense of the responsibilities of the reader, there's always room for that on those of the writer; which Philip Roth succeeds:

"'Writing a book is solving problems,' he said. 'You don't think about your place in this or that, or prizes, or reviews, or anything. It's the last thing that's on your mind, it's the work that is on your mind.'"

Monday, August 23, 2010

Ointment

"It is the arbitrary fact, and not any quality of wisdom literature, which creates the impact of the poets. The 'shock of recognition,' when it is anything, is that. If we can hold the word to its meaning, or if we can import a word from elsewhere—a collective, not an abstract noun, to mean 'the things that exist'—then we will not have on the one hand the demand that the poet circumstantially describe everything that we already know, and declare every belief that we already hold, nor on the other hand the ideal of the poet without any external senses at all." -George Oppen, "The Mind's Own Place"